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・ Shana
・ Shana (given name)
・ Shana (singer)
・ Shamsi, Nepal
・ Shamsia Hassani
・ Shamsia Hussani
・ Shamsiah Fakeh
・ Shamsid-Deen
・ Shamsiel
・ Shamsin
・ Shamsipour Technical and Vocational College
・ Shamsir
・ Shamsiyeh
・ Shamsodin Vaezi
・ Shamss Ensemble
Shamsu-d-Dīn Muḥammad
・ Shamsuddeen Usman
・ Shamsuddin Abul Kalam
・ Shamsuddin Ahmad Shah
・ Shamsuddin Amiri
・ Shamsuddin Firoz Shah
・ Shamsuddin Ilyas Shah
・ Shamsuddin Kayumars
・ Shamsuddin Muzaffar Shah
・ Shamsuddin Sabzwari
・ Shamsuddin Yusuf Shah
・ Shamsul
・ Shamsul Anuar Nasarah
・ Shamsul Haque Faridpuri
・ Shamsul Huda Chaudhury


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Shamsu-d-Dīn Muḥammad : ウィキペディア英語版
Shamsu-d-Dīn Muḥammad

Shamsu-d-Dīn Muḥammad (Arabic: شمس الدین محمد) almost (655-710/1257-1310) was the son of Rukn al-Din Khurshah. He was a Nizari Ismaili imam, who is said to have born in 646/1230 in the fortress of Maimundiz. He had many names in different areas i.e. Agha Shams in Syria and Shah Shams in India. He is also known as Shamsu'l Haq in few Iranian poems. Poet Nizari Kohistani (d. 720/1320) called him Shamsuddin Shah Nimroz Ali, and he was also known as Shams Zardozi due to residing in the village, called Zardoz in Azerbaijan, but another tradition suggests that he had adopted profession of embroidery, the term ''zardoz'' (embroiderer) became his epithet.
== Early life ==
Imam Shamsuddin Muhammad was ent to Azerbaijan before the attack of Mongols, where he lived and became the next imam of Nizari Ismailis.
He secretly lived there from the people of Azerbaijan and started working in a shop of embroidery. The Imam was so beautiful and a well personality, that's why he was called Shams (Sun). He was a pious and kind person and lived a simple life. Only few people, who were closely related to the imam, could know about the Imam. These were only his struggles that he spread the light spiritual education in Iran and Tabriz.〔There is no account available about his childhood and youth nor about his marriage and family. In fact there is hardly and account available about any of the Imam's of the Post Alamut Period. There is only one Persian Source in manuscript (ms) form, available in the Ismaili Tariqa and Religious Education Board in Pakistan. from which this information is taken. See Athare-Muhammadi by Muhammad Taqi ZainulAbdin Kirmani, p. 56〕

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